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Of the analysis of the
representations of stamped hands (positive) and of
traced hands (negative) he/she thinks about the
possibility that they correspond the man the
positive ones and to the woman the negative ones,
linked to the ceremonial activities of initiation (puberty)
respective.
It is also necessary to consider or to imagine,
etiológicamente that certain recorded prints (as
those of representations of hands or look footfalls)
they are real marks, impress fossilized, product of
mythical events.
The deads were buried in position extended in the
summit of the hills, covering them with stones (rounded
mounds of pircas). These you lie down CHENQUES they
called. “Do you knock down in cone form or truncated
pyramid” (Aparicio in Nailed Stone, Santa Cruz).
Pyramid, on the way to the spirit to the but there,
one replies modest of the Egypt...? were they
sacrificed the deceased's animal property on their
tomb. Another habit enterratorio but primitive and
questionable, rescued of certain report, it points
out that before being buried the deceased, their
bones were fleshed and then colored (to see Vignati
1938 “colored Skulls of San Blas' indigenous
cemetery”), hypothetically colored with the tattoo
so that they were recognized by the celestial
guardian (gualicho)
The conception of the spirits like feminine he/she
suggests the dead person's rebirth through their
uterus.
The Gualicho, ideally a spirit of infernal origin,
in he/she practices it he/she was an individual
disguised of anthropomorphous giant, dedicated to
terrify the women and the children, comparable to
Halpen of the onas, and equally feminine.
It is important to highlight the grade of incidence
of the aboriginal culture in the Creole culture, as
much in the uses as in the customs and the language.
Of I rescue it the following ones:
Se used the TATTOO, fact with a thread or sow
introduced under the skin.
They denominated COURT to the place where they
carried out their sport activities.
They are attributed the idea of a high called God
SOYCHU (God) and of a spirit of the wrong that
GUALICHU called.
The word CHE people meant, at the moment very common
in the Creole use.
During the half part of the Holoceno whose beginning
could be marked B.C. around the 6500, the climate
became but warm and humid, with world reach. This
change produced an increment in the level of the
oceans. (Politis)
The corroborated fact of the existence of many
skeletons of horses is also rescued that were
beheaded in honor of the God of the Tree. Considered
as the altar of the God, the tree, receiver of great
variety of offerings and useless objects already for
them. In many cases reference is made to the Locust.
(Casamiquela 1988).
· continuation...
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